€750,00
One of a kind
Or in 3 interest-free installments of €250,00
secure checkout via Shopify
Certificate of authenticity & invoice
Included with this item
Examined with microscope & UV light
Dating, condition, and quality verified by our experts · Read the findings
Carefully packed, fully insured
Worldwide · DHL / FedEx Express available
14-day cooling-off period
Dutch return address · we handle the export documents
Legal guarantee (EU)
Your rights as a buyer within the European Union ·
Cast hollow in a Newar workshop in the Kathmandu Valley, this standing Avalokiteshvara – Chenrezig to Tibetans – rises to a slender tower of eleven heads. Behind him stands an aureole whose front is lined with rows of small arms. He is 23.5 cm tall yet weighs 5.2 kg. Where the gilding has worn away the bronze shows through, and traces of red pigment still cling to the crowns and the back.
Avalokiteshvara embodies compassion: he listens to the suffering of all beings and stays in the world to relieve it. A well-known legend tells how his head shattered with grief when he saw how many beings were still suffering. Amitabha, the Buddha to whom he is bound, gathered the pieces into eleven heads so that he could look in every direction, and gave him a thousand arms to help everywhere at once. That is why a small Amitabha crowns the stack of heads. In Tibet, Chenrezig is regarded as the protector of the land, and his mantra is Om Mani Padme Hum.
For centuries, Newar metalworkers of the Kathmandu Valley have made images for Buddhist patrons in both Nepal and Tibet, so many Nepalese bronzes, this one included, follow Tibetan iconography. The soft faces, the mechanically repeated aureole and the open base without a sealing plate point to workshop production from the middle of the twentieth century, around 1930–1970. This is neither a 19th-century temple bronze nor a recent decorative casting.
The eleven heads are arranged as three tiers of peaceful faces, topped by a wrathful face and, at the very summit, a small Amitabha. The principal hands are joined at the chest in anjali mudra, the gesture of reverence. The raised hands form vitarka mudra, the gesture of teaching, while the lower hands hang open. Only the front of the aureole carries the rows of small arms; its back is a ribbed plate.
The gilding is worn on the robe, the feet and the rim of the aureole. Green copper oxidation sits in the folds. Red pigment remains on the upper back, in the crowns, on the shoulder sashes and along the inner rim of the base. There is an open cavity between the ankles. The underside is open, showing rough core remains and flakes of gold.
Each object is examined before it is offered: material, casting or carving technique, surface, and signs of age are compared with documented references. You will receive a certificate of authenticity and an official invoice detailing the period, material, and available provenance.
Fully insured worldwide shipping in museum-quality packaging. Returns are sent to our Dutch address and you have a 14-day cooling-off period.
Read the shipping policy and the refund policy.
Pay securely at checkout with credit card, Klarna, Apple Pay, or Google Pay. The certificate of authenticity and the invoice are included in the price.
Questions about this item?
Ask for advice
Our expert · research regarding this image
For more than 30 years, we have been researching Asian art. Each object is inspected in advance with a microscope and UV light. Findings regarding material, style, and iconography form the basis for our assessment of dating, condition, and quality — and for the price.
Collector reviews